¿Es otra Cosmopolítica Posible?
Resumen
Esta traducción del artículo —originalmente publicado en inglés— Is another
Cosmopolitics possible? de Mario Blaser pone a disposición de nuestra comunidad académica no solo una discusión sobre un caso de conflicto entre instituciones estatales canadienses, prácticas científicas y pueblos indígenas, comparable con conflictos similares que ocurren en el contexto latinoamericano, sino también una buena introducción a conceptos relativamente recientes y relevantes para entender estos conflictos.
Referencias bibliográficas
Armitage, Peter (1992). Religious Ideology Among the Innu of Eastern Quebec and Labrador. Religiologiques, 6, 64-110.
Armitage, Peter (2010). Innu of Labrador Contemporary Land Use Study. Innu Nation: Labrador. Disponible en http://www.env.gov.nl.ca/env/env_assessment/projects/Y2010/1407/l_i_t_l_ea_aboriginal_cs_app_a.pdf
Barad, Karen (2007). Meeting the universe halfway: Quantum physics and the entanglement of matter and meaning. Durham, NC: Duke University Press.
Blaser, Mario (2009). The Threat of the Yrmo: The Political Ontology of a Sustainable Hunting Program. American Anthropologist, 111(1), 10-20.
Blaser, Mario (2013a). Armitage, Peter (Notes Towards a Political Ontology of «Environmental» Conflicts. En Lesley Green (ed.), Contested Ecologies: Nature and Knowledge. Cape Town: Human Sciences Research Council of South Africa Press.
Blaser, Mario (2013b). Armitage, Peter (Ontological Conflicts and the Stories of Peoples in Spite of Europe. Current Anthropology, 54(5), 547-568.
Blaser, Mario (2014). Ontology and indigeneity: on the political ontology of heterogeneous assemblages. Cultural Geographies, 21(1), 49-58.
Carrithers, Michael, Matei Candea, Karen Syke, Martin Holbraad y Soumhya Venkatesan (2010). Ontology is just another word for culture. Critique of Anthropology, 30(2), 152-200.
Castro, Damian (2015). Meating the Social: Caribou Hunting and Distribution in Sheshatshiu, Labrador. Unpublished doctoral dissertation. Department of Anthropology, Memorial University of Newfoundland.
Coole, Deborah & Samantha Frost (eds.) (2010). New Materialisms: Ontology, Agency, and Politics. Durham, NC: Duke University Press.
De la Bellacasa, Maria Puig (2011). Matters of care in technoscience: Assembling neglected things. Social Studies of Science, 41(1), 85-106.
De la Cadena, Marisol (2010). Indigenous cosmopolitics in the Andes: Conceptual reflections beyond «politics». Cultural Anthropology, 25(2), 334-370.
Descola, Philippe (2013). Beyond nature and culture. University of Chicago Press.
DiNovelli-Lang, Danielle (2013). The return of the animal: Posthumanism, indigeneity, and anthropology. Environment and Society: Advances in Research, 4(1) 137-156.
Gad, Christopher, Casper Bruun Jensen y Brit Winthereik (2014). Practical ontology: Worlds in STS and anthropology. NatureCulture, 3, 67-86.
Government of Canada (2012). Government of Canada Response to the Report of the Joint Federal-Provincial Review Panel for Nalcor’s Lower Churchill Generation Project in Newfoundland and Labrador. Disponible en http://www.ceaa-acee. gc.ca/050/documents/54772/54772E.pdf
Haraway, Donna (1988). Situated Knowledges: the Science Question in Feminism and the Privilege of Partial Perspective. Feminist Studies, 14(3), 575-599.
Haraway, Donna (2008). When species meet. Minneapolis, MN: University of Minnesota Press.
Haraway, Donna (2015). Anthropocene, Capitalocene, Plantationocene, Chthulucene: Making kin. Environmental Humanities, 6, 159-165.
Henriksen, Georg (1973). Hunters in the Barrens. St. John’s: ISER. Henriksen, Georg (2008). I dreamed the animals: Kaniuekutat: The life of an Innu hunter. Nueva York: Bergham Books.
Holbraad, Martin (2007). The power of powder: multiplicity and motion in the divinatory cosmology of Cuban Ifá (or mana again). En A. Henare, S. Wastell y M. Holbraad (eds.), Thinking through things: Theorising artefacts ethnographically (pp.189-225). Milton Park y Nueva York: Routledge.
Holbraad, Martin, Morten Axel Pedersen y Eduardo Viveiros de Castro (2014). The politics of ontology: Anthropological positions. Cultural Anthropology Online.
Joint Review Panel (2011). Hearing held at Sheshatshiu Innu School. Tuesday, March 22, 2011 Volume 17. Disponible en http://www.ceaa.gc.ca/050/ documents/48945/48945F.pdf
Joint Review Panel Report (2011). Lower Churchill Hydroelectric Generation Project. Nalcor Energy Newfoundland and Labrador. Disponible en http://www.env.gov. nl.ca/env/env_assessment/projects/Y2010/1305/lower_churchill_panel_report. pdf
Kirksey, Stefan y Stefan Helmreich (2010). The emergence of multispecies ethnography. Cultural Anthropology, 25(4), 545-576.
Kohn, Eduardo (2015). Anthropology of Ontologies. Annual Review of Anthropology, 44, 311-327. Latour, Bruno (1993). The Pasteurization of France. Cambridge, MA: Harvard University Press.
Latour, Bruno (1999). Pandora’s hope: Essays on the reality of science studies. Cambridge, MA: Harvard University Press.
Latour, Bruno (2004b). Why has critique run out of steam? From matters of fact to matters of concern. Critical Inquiry, 30(2), 225-248.
Latour, Bruno (2004c). Politics of nature: How to bring the sciences into democracy. Cambridge, MA: Harvard University Press.
Latour, Bruno (2007). Turning around politics: A note on Gerard de Vries’s paper. Social Studies of Science, 37(5), 811-820.
Latour, Bruno (2014). ¿El cosmos de quién?, ¿qué cosmopolítica? Comentarios sobre los términos de paz de Ulrich Beck. Revista Pléyade, 14, 43-59.
Law, John (2009). Actor Network Theory and Material Semiotics. En Brian S. Turner (ed.), The New Blackwell Companion to Social Theory. Oxford, UK: WileyBlackwell.
Mol, Annemarie (2002). The body multiple: Ontology in medical practice. Durham NC: Duke University Press.
Newfoundland and Labrador Wildlife (2010). George River Caribou Management. http://www.env.gov.nl.ca/env/wildlife/pdf/GRCH_2010_Consultations.pdf
Pedersen, Morten (2007). Talismans of thought: shamanist ontologies and extended cognition in northern Mongolia. En A. Henare, S. Wastell y M. Holbraad (eds.), Thinking through things: Theorising artefacts ethnographically (pp. 141-167). Milton Park y Nueva York: Routledge.
Povinelli, Elizabeth (2001). Radical worlds: The anthropology of incommensurability and inconceivability. Annual Review of Anthropology, 30(16), 319-335.
Povinelli, Elizabeth (2002). The cunning of recognition: Indigenous alterities and the making of Australian multiculturalism. Durham NC: Duke University Press.
Samson, Colin (2003). A way of life that does not exist: Canada and the extinguishment of the Innu. Londres: Verso.
Samson Colin y Elizabeth Cassell (2013). The long reach of frontier justice: Canadian land claims «negotiation» strategies as human rights violations. The International Journal of Human Rights, 17(1), 35-55.
Stengers, Isabelle (1996). Pour en finir avec la tolérance. Cosmopolitiques VII. París: La Découverte, Les Empécheurs de Penser en Rond.
Stengers, Isabelle (2000). The invention of modern science. Minneapolis, MN: University of Minnesota Press.
Stengers, Isabelle (2014). La propuesta cosmopolitica. Revista Pléyade, 14, 17-41.
Tsing, Anna (2012). Unruly edges: mushrooms as companion species. Environmental Humanities, 1(2012), 141-154.
Viveiros de Castro, Eduardo (2004). Perspectival Anthropology and the Method of Controlled Equivocation in Tipit’ı. Journal of the Society for the Anthropology of Lowland South America, 2(1), 3-22.
Viveiros de Castro, Eduardo (2012). Cosmological perspectivism in Amazonia and elsewhere. HAU: Masterclass Series, 1, 45-168.
Descargas
Derechos de autor 2018 Mario Blaser
Esta obra está bajo licencia internacional Creative Commons Reconocimiento-NoComercial 4.0.
