Between the distortions of the electric guitars and the charango: sonic, body and performance in the sound-musical practices of the young musicians Emberá Chamí (Colombia)

Authors

  • Juan Carlos Molano Zuluaga Universidade Federal do Rio Grande do Sul

    Master of Music, Musicology / Ethnomusicology concentration area from the Federal University of Rio Grande do Sul (Brazil) and a Bachelor of Music from the University of Caldas (Colombia). As a researcher, he works in the studies of Colombian local music, the study of musical performance, indigenous sound-musical practices, musical education and musical semiotics, and has made participated of various lectures in Brazil, Uruguay and Colombia. Currently, he works as a researcher and teacher in schools and institutes in the city of Bogotá. His recent publications include New musical sound imaginary: an experience of ethnomusicological dialogue with the Emberá Chamí of the indigenous reservation of San Lorenzo (2015) and The performatic musical metamorphosis of the young emberá (2016).

    E-mail: juanmolano21@hotmail.com

DOI:

https://doi.org/10.18800/anthropologica.201801.007

Keywords:

sound-musical practices, Emberá Chamí, ethnomusicology, indigenous Colombia

Abstract

This article is framed in the ethnomusicological interpretations deducted in my field work, in the Emberá Chamí indigenous resguardo in San Lorenzo; in this, the main objective was referring my work in an ethnography of the musical groups of indigenous youths. In this sense, this work evidences musical performance though a punk-rock event made in one of the most encumbered communities in San Lorenzo resguardo and it was denote certain political resistances, corporal and sonic behaviors in the territory. The intention is showing the socio-musical and socio-political meanings that these young musicians attribute to their sound-performance practices, privileging in this case, the tensions generated between: musicians, social actors, residents and the governors of the territory, by the sonic position that these young people attributes to their soundmusical practices.

The Emberá Chamí indigenous youth are making different ways of fighting and resistance in order to their voices would be listening, they promulgate them with their sonorous performance practices. With these interpretations just concluding that the Emberá indigenous way of being / stay in San Lorenzo, is evidenced of through certain interpretations so that have been consolidated by the appropriation, listening and practice of punk-rock and Peruvian-Bolivian Andina music.

Downloads

Download data is not yet available.

References

Anderson, Benedict (1991). Imagined Comumunities: Reflections on the Origin and Spread of Nationalism, revised edition. Londres: Verso.

Bigenho, Michelle (2002). Sounding Indigenous: Authenticity in Bolivian Music Performance. Nueva York: Palgrave Macmillan. https://doi.org/10.1007/978-1137-11813-4

Bigenho, Michelle (2012). Intimate Distance. Andean Music in Japan. Durham: Duke University Press. https://doi.org/10.1215/9780822395317

Boellstorff, Tom (2003). Dubbing culture: Indonesian Gay and Lesbian Subjectivities and Ethnography in an already globalized world. American Ethnologist, 30(2), 225-242. https://doi.org/10.1525/ae.2003.30.2.225

Deleuze, Gilles y Félix Guattari (1996). Mil Platôs: capitalismo e esquizofrenia. Vol. 3. Rio de Janeiro: Ed. 34.

Ferreira, Pedro (2006). Música eletrônica e xamanismo: Técnicas Contemporâneas do Êxtase. Tesis de doctorado en Ciencias Sociales. São Paulo: Universidade Estadual de Campinas.

Guattari, Félix y S. Rolnik (1996). Micropolítica: cartografias do desejo. Petrópolis: Vozes.

Kafka, Franz (1988[1915]). La metamorfosis. Bogotá: Alianza Editorial.

Kosik, Karel (1996). O século de Grete Samsa: sobre a possibilidade ou a impossibilidade do trágico no nosso tempo. Traducción de Leandro Konder. Matraga, 8, 9-17.

Seeger, Anthony (2008). Etnografia da música. Cadernos de campo, 17, 237-259. São Paulo.

Stein, Marilia (2009). Kyringüé in Mboraí - os cantos das crianças e a cosmo-sônica Mbyá - Guarani. Tesis de doctorado en Etnomusicologia/Musicologia. Universidade Federal de Rio Grande do Sul. Porto Alegre. Recuperado el 12 de abril de 2015 de http://hdl.handle.net/10183/17304.

Taussig, Michael (1993). Mimesis and Alterity. A Particular History of the Senses. Nueva York: Routledge.

Tucker, Joshua (2011). Permitted Indians and Popular Music in Contemporary Peru: The Poetics and Politics. Ethnomusicology, 55(3), 387-413. https://doi.org/10.5406/ ethnomusicology.55.3.0387

Turino, Thomas (2008). Music as Social Life: the politics of participation: Chicago: University of Chicago Press.

Published

2018-07-17

How to Cite

Molano Zuluaga, J. C. (2018). Between the distortions of the electric guitars and the charango: sonic, body and performance in the sound-musical practices of the young musicians Emberá Chamí (Colombia). Anthropologica Del Departamento De Ciencias Sociales, 36(40), 143–164. https://doi.org/10.18800/anthropologica.201801.007