The Koin?nia of Non-Being and Logos in the Sophist Account of Falsehood

Authors

  • Michael Wiitala Cleveland State University https://orcid.org/0000-0002-8623-1189

    Michael Wiitala is assistant college lecturer in philosophy at Cleveland State University. His work on Plato and Neo-Platonism has appeared in journals such as Apeiron, Epoché, British Journal for the History of Philosophy, International Philosophical Quarterly, Proceedings of the American Catholic Philosophical Association, and in edited volumes such as A Companion to Ancient Philosophy (Northwestern University Press).
    mwiitala@gmail.com

DOI:

https://doi.org/10.18800/arete.2022ext.013

Keywords:

Falsehood, False statement, Non-being, Truth, Plato, Sophist, Koinōniai, Logos

Abstract

At Sophist 260e3-261a2, the Eleatic Stranger claims that in order to demonstrate that falsehood is, he and Theaetetus must first track down what speech (logos), opinion (doxa), and appearance (phantasia) are, and then observe the communion (koin?nia) that speech, opinion, and appearance have with non-being. The Stranger, however, never explicitly discusses the communion of speech, opinion, and appearance with non-being. Yet presumably their communion is implicit in his account of falsehood, given his claim that observing that communion is needed in order to demonstrate that falsehood is (260e5-a2). This essay seeks to make the communion that speech has with non-being explicit. I argue that speech has communion with non-being in that the things and actions speech combines together by means of nouns and verbs need not be combined in a way that reveals (?????) how the being a given speech is about combines ontologically with other beings.

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Published

2022-03-28

How to Cite

Wiitala, M. (2022). The Koin?nia of Non-Being and Logos in the Sophist Account of Falsehood. Areté, 34(Número ext), 235–249. https://doi.org/10.18800/arete.2022ext.013