Land, territory, and autonomy: autonomous indigenous governments in the Peruvian Amazon

Authors

  • Patricia Balbuena Palacios Pontificia Universidad Católica del Perú https://orcid.org/0000-0002-4892-2966

    Patricia Balbuena Palacios es Magister en Políticas Sociales con mención en Género, Población y Desarrollo por la Universidad Nacional Mayor de San Marcos y es licenciada en Derecho por la Pontificia Universidad Católica del Perú. Tiene 25 años de experiencia laboral. Ha sido vice-ministra de Interculturalidad del Ministerio de Cultura, ministra de Cultura y viceministra de prestaciones sociales del Ministerio de Desarrollo e Inclusión Social, entre otras posiciones de alta dirección en el Estado. En su experiencia se desarrollaron las políticas e instrumentos para la implementación de los procesos de consulta previa, la política nacional de transversalización del enfoque intercultural, los procesos de categorización de reservas indígenas y procesos de diálogo con organizaciones indígenas. Es autora de diversos artículos sobre la materia. Actualmente, es directora del Proyecto “Construyendo resiliencia en los humedales del Datem del Marañón” para Profonanpe.
    Contacto: patriciabalbuena@ gmail.com

DOI:

https://doi.org/10.18800/dys.202202.003

Keywords:

Territory, Ancestral territory, Integral territory, Autonomy, Autonomous governments, Law on native communities, Amazonian indigenous peoples

Abstract

Indigenous organizations were born out of the demand that, to this day, remains the backbone of their agenda: to protect their lands and natural resources, as a guarantees for their subsistence. The state response was to create the figure of “native community”, that would become fragment swarths of lowlands indigenous people’s territories; a legal figure similar to the “peasant community” in the Andes. To establish native communities, the state concentrates the indigenous population in villages, breaking traditional patterns of settlement. However, all these changes were accepted by indigenous organizations in exchange for protection against waves of immigration and illegal activities such as unauthorized logging.
This article aims to show how the state response, through the legal framework of Native Communities Laws of 1974 and 1978, is no longer sufficient to fulfill the needs of indigenous peoples to protect their lands and territories. The native community’s regulation does not fulfill the standards developed by the Constitutional Court and the Inter-American Court of Human Rights, nor with the ILO Convention No 169. Illegal activities are growing in the Amazon, and conflicts due to territory overlaps are a permanent source of conflicts with formal or illegal third parties.
In recent years, indigenous organizations have tried to recover the governance of their territories through two main strategies: i) titling as an indigenous people and no longer as communities; and ii) establishing autonomous governments on those territories. Currently, 7 indigenous peoples out of 51 have advanced in this pursuit. This process, led by the Wampis people, could be the beginning of a new stage in the relationship between the State and the traditional Amazonian inhabitants. The actors involved must urgently address the situation since what is at stake is the subsistence of indigenous peoples and the preservation of lowlands ecosystems and biodiversity. Meanwhile, illegal actors are taking advantage of these legal weaknesses to advance by leaps and bounds.

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Published

2022-12-14

How to Cite

Balbuena Palacios, P. (2022). Land, territory, and autonomy: autonomous indigenous governments in the Peruvian Amazon. Derecho & Sociedad, (59), 1–26. https://doi.org/10.18800/dys.202202.003

Issue

Section

Temas de Ordenación Territorial