Indigenous representation images and words in Peru of the twentieth century : Martín Chambi´s pictures and José María Arguedas' essays

  • Gabriela Núñez Murillo Pontificia Universidad Católica del Perú
Keywords: Martín Chambi, José María Arguedas, Perú, XX Century, Indigenous representation

Abstract

The purpose of this article is to compare the written discourse of the writer José
María Arguedas (1911-1969) and the photographs of Martín Chambi (1891-1973) in order to analyze the representation of Peruvian indigenous in the 20th century. These two authors have been chosen because, each one of them in their communicative media, are emblematic to the understanding of indigenous identity in Peru. Although the production of Chambi occurs at the beginning of the 20th century and that of Arguedas is a little later, both authors shared the same historical period and were embedded in the Andean culture. Besides, both not only represented the indigenous as a different one from them, like indigenismo movement traditionally did, but were to some extent, actors of their discursive representations. Both artists were aware of the privileged situation of belonging to two different worlds. Chambi, from indigenous origin, had access to the circles of the intellectual elite who appreciated his work; Arguedas, who belonged to a mestizo family from Andahuaylas, had the fortune of being raised by indigenous settlers. In this article it is considered three examples to illustrate how the representation of the indigenous subaltern in the work of these authors, gives an agency to the indigenous people that they had not had before.

References

Arguedas, J.M. (1947). Cusco. Lima: Ediciones Contar. Arguedas, J.M. (1985). Indios, mestizos y señores. Lima: Editorial Horizonte.

Arguedas, J.M. (2001). El zorro de arriba y el zorro de abajo. Lima: Editorial Horizonte. Benavente Garcia, A. (2000). “The Cusco School Photography in Southern Peru, 1900-30.” History of Photography, 24, 101-105.

Camp, Roderic A. (1978). “Martín Chambi. Photographer of the Andes.” Latin American Research Review, 13, 222- 8.

Chambi, M. (1994). Martín Chambi 1920-1950. Barcelona: Lunwerg Editores.

Collier, R. y Collier, D. (2002). Shaping the Political Arena. Indiana: University of Notredame. Gratton, J. (1996). “Text, Image, Reference in Roland Barthes’s La Chambre Claire”. The Modern Language Review, 91, 355-64.

Huayhuaca, J.C. (1991). Martín Chambi Fotógrafo. Lima: IFEA.

López Mondéjar, P. (1994). “La Magia de Martín Chambi”. En: Martín Chambi 1920-1950. Barcelona: Lunwerg Editores, 13-28.

Majluf, N. y Ranney, E. (Ed.). (2015). Chambi. Lima: Asociación Museo de Arte de Lima MALI. McElroy, K. (2000). “Eugenio Courret and the Courret Archive in Lima, Perú”. His tory of Photography, 24,121 -126.

Paz Delgado, J.A. (2002). “El Indigenismo Cuzqueño 1920-1950”, Escritura y Pensamiento, 5, 59-71.

Penhall, M. (2000). “The Invention and Reinvention of Martín Chambi”. History of Photography, 24, 106-112.

Poole, D. (1992). “Figueroa Aznar and the Cusco Indigenistas: Photography and Modernism in Early Twentieth-Century Peru”. Representations, 38, 39-75.

Rebaza-Soraluz, L. (1997). “El mundo andino y el Perú de los sesenta: una identidad nacional para quienes han tenido acceso prioritario a formas occidentales de cultura”. Guaraguao, 2(4), 4-29.

Ranney, E. (2000). “New Light on the Cusco School Juan Manuel Figueroa and Martín Chambi”. History of Photography, 24, 113-120.

Tarica, E. (2008) The Inner Life of Mestizo Nationalism. Minneapolis: University of Minnesota Press.

Zevallos, A.U.J. (2002). Indigenismo y nación: Los retos a la representación de la subalternidad aymara y quechua en el Boletín Titikaka, (1926-1930). Lima: Instituto Francés de Estudios Andinos (IFEA).

Downloads

Download data is not yet available.
How to Cite
Núñez Murillo, G. (2017). Indigenous representation images and words in Peru of the twentieth century : Martín Chambi´s pictures and José María Arguedas’ essays. Conexión, 6(8), 39-56. https://doi.org/10.18800/conexion.201702.003