Migraciones, religiones y derecho: la tradición de la Iglesia siria oriental «nestoriana» (siglos V-XXI)

  • Mariateresa Cellurale Universidad Externado de Colombia

    Profesora titular de Derecho Romano en la Universidad Externado de Colombia (Colombia). Egresada de la Facultad de Jurisprudencia de la Universidad de Roma La Sapienza (Italia), doctora en Derecho Romano y Derechos del Oriente Mediterráneo por la Universidad de Roma La Sapienza.

Palabras clave: Cristianismos, Herejía, Liturgia, Jurisdicción, Imperio, Normatividades religiosas, Derecho romano, Derechos orientales, Asia, India, China

Resumen

Regímenes religiosos de normatividad que pertenecen a tradiciones no católicas del cristianismo, propias de la historia de Asia, dieron forma, entre la Antigüedad y los inicios de la Edad Moderna, a entramados sociales, jurídicos y culturales que no es posible identificar y comprender desde la perspectiva binaria del Kulturkampf entre «Oriente» y «Occidente». En particular, la tradición de la Iglesia «nestoriana» siria oriental, que se difundió por toda Asia Central, desde Mesopotamia y Persia hasta India y China, adelantándose por mucho a las misiones católicas y protestantes de los siglos XIV, XVI y XIX, desafía los paradigmas del análisis poscolonial. La Iglesia siria oriental nació de la persecución de los seguidores de Nestorio y Teodoro de Mopsuestia, marginalizados en el Imperio romano; y se estableció en la Mesopotamia oriental, unificándose bajo el katholikós, como denominación independiente, desde el año 410. Sus documentos y monumentos jurídicos y litúrgicos, en diversas lenguas, reflejan una cultura original y autónoma, surgida inicialmente del estigma herético, e independiente de toda agenda papal o imperial. Sus cuerpos teológico y litúrgico, y sobre todo sus textos jurídicos, forman una construcción transnacional, no exclusivamente confesional, abierta a la hibridación. Asimismo, sus ordenamientos jurídicos y litúrgicos, que se desarrollaron y difundieron durante ocho siglos de migraciones, comercio, actividad misional y literaria (escritura y traducción) sobre las Rutas de la Seda, proveyeron gobierno y justicia para cristianos (y gentiles) que pertenecían a muchos pueblos y habitaban territorios diversos. La tradición cristiana «nestoriana», construida con vocación comunitaria más que institucional, es auténticamente «oriental». Su Iglesia sobrevive entre nosotros, confirmada y reforzada en sus estructuras jurisdiccionales y pastorales, y a la vez incomprendida en cuanto a su papel y lugar en la historia de Asia. Amenazada y oprimida, se enfrenta hoy al olvido, la dispersión y la aniquilación.

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Cellurale, M. (2023). Migraciones, religiones y derecho: la tradición de la Iglesia siria oriental «nestoriana» (siglos V-XXI). Derecho PUCP, (90), 251-315. https://doi.org/10.18800/derechopucp.202301.008