Multidirectional Memory, Working-Through and Dance in Chungui: horror sin lágrimas, by Luis Felipe Degregori (2009)

Authors

  • Carlos Torres-Astocóndor Universidad de California, Davis, Estados Unidos https://orcid.org/0000-0001-8676-5802

    Magíster en Literatura Hispanoamericana. Candidato a doctor en Literatura y Cultura Latinoamericanas en la Universidad de California, Davis, e instructor en el Departamento de Español y Portugués de la misma universidad. En 2020, publicó El bendito acento de la patria. Fantasía, patria y territorio en Peregrinaciones de una alma triste de Juana Manuela Gorriti y, en 2021, coeditó la edición crítica de la novela Herencia, de Clorinda Matto de Turner. Sus intereses de investigación se relacionan con la literatura de la Amazonía durante la primera mitad del siglo XX y las humanidades ambientales, así como con los estudios de la memoria y los derechos humanos en la producción cultural sobre la violencia política en el Perú.
    ctorresastocondor@ucdavis.edu

DOI:

https://doi.org/10.18800/conexion.202501.007

Keywords:

Memory studies, Working-through, Political violence, Peruvian documentary, Chungui: horror sin lágrimas

Abstract

This paper analyzes, from the perspec-tive of memory studies, the documentary Chungui: horror sin lágrimas, by Luis Felipe Degregori (2009). Through the categories of multidirectional memory (Rothberg, 2009), acting-out and working-through (LaCapra, 2001/2005), I argue that the narrating voice in the film resorts to the images and the scriptural work of Guamán Poma de Ayala’s Nueva corónica y buen gobierno (1615/1980) to establish a historical connection between the colonial and republican stages in regards to the prejudicial treatment against Andean communities by colonial and, later, state authorities. With this relationship, the documentary expands the denunciation of the human rights violations perpetrated against the Chungui community during the years of political violence in Peru (1980-2000). In this way, the memory during the political violence and the colonial memory written by Guamán Poma de Ayala establish dialogic interactions and affirm a continuity in relation to the damage and violations to the detriment of the Indigenous population. Likewise, I argue that the llaqta maqta, a particular dance of the Chungui people included in the final part of the documentary, is a cultural practice of resistance that allows, by a process of working-through, to critically relate to the trauma that the Chungui population suffered during the years of political violence.

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Published

2025-07-15

How to Cite

Torres-Astocóndor, C. (2025). Multidirectional Memory, Working-Through and Dance in Chungui: horror sin lágrimas, by Luis Felipe Degregori (2009). Conexión, (23), 197–220. https://doi.org/10.18800/conexion.202501.007