Countervisuality Strategy in Colombian Cinema in the Film Killing Jesus (Mora Ortega, 2018)

Authors

  • John Jaime Hurtado Cadavid Universidad Estatal de Ohio, Columbus, Estados Unidos https://orcid.org/0009-0003-6366-0196

    PhD en progreso en Estudios Culturales y Literarios Latinoamericanos. Actualmente, investiga el cine comunitario de comunidades marginadas en Colombia. Su última publicación fue «Los estereotipos en el capitalismo gore: la rentabilidad de la violencia en la serie de Netflix Narcos (2015)», de 2024. Recientemente, participó en el I Congreso de Cine del Siglo XXI en la Universidad de las Artes de Yucatán en 2024; y en el congreso Thresholds: Disciplinary Crossroads en Georgetown University, también en 2024.
    Hurtadocadavid.1@osu.edu

DOI:

https://doi.org/10.18800/conexion.202501.003

Keywords:

Colombian cinema, Visual culture, Subjectivity in cinema, Social resilience, Countervisuality, Killing Jesus

Abstract

This text argues that Killing Jesus, directed by Laura Mora Ortega (2018), represents a break from the tradition that confines Colombian cinema to narratives of violence, a tradition that has consolidated a visual regime stereotyping Colombian people. First, it presents a comparative analysis of Colombian films from the past three decades to highlight Mora’s unique narrative approach. Then, it conducts a textual analysis to reveal how her cinematic language proposes a countervisuality regime that exposes the formation of new subjectivities capable of challenging viewers to reflect on possible responses to the presence of evil in their environment. Thus, it analyzes how Mora Ortega uses the urban landscapes of a marginalized city and the relationships between victims and perpetrators to examine dynamics of grief, resilience, and the creation of new subjectivities that reject vengeance as a moral response to harm.

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Published

2025-07-15

How to Cite

Hurtado Cadavid, J. J. (2025). Countervisuality Strategy in Colombian Cinema in the Film Killing Jesus (Mora Ortega, 2018). Conexión, (23), 69–97. https://doi.org/10.18800/conexion.202501.003